Islam after Liberalism, by Faisal Devji and Zaheer Kazmi
Faisal Devji and Zaheer Kazmi, Islam after Liberalism, Oxford University Press, 2017.
Forged in the age of empire, the relationship between Islam and liberalism has taken on a sense of urgency today, when global conflicts are seen as pitting one against the other. More than describing a civilizational fault-line between the Muslim world and the West, however, this relationship also offers the potential for consensus and the possibility of moral and political engagement or compatibility. The existence or extent of this correspondence tends to preoccupy academic as much as popular accounts of such a relationship.
This volume looks however to the way in which Muslim politics and society are defined beyond and indeed after it. Reappraising the ‘first wave’ of Islamic liberalism during the nineteenth century, the book describes the long and intertwined histories of these categories across a large geographical expanse. By drawing upon the contributions of scholars from a variety of disciplines — including philosophy, theology, sociology, politics and history — it explores how liberalism has been criticised and refashioned by Muslim thinkers and movements, to assume a reality beyond the abstractions that define its compatibility with Islam.
Faisal Devji is Reader in Modern South Asian History and Fellow of St. Antony’s College at the University of Oxford. He is the author of, inter alia, Muslim Zion: Pakistan as a Political Idea and The Impossible Indian: Gandhi and the Temptations of Violence Zaheer Kazmi is a Senior Research Fellow at the Mitchell Institute for Global Peace, Security and Justice, Queen’s University Belfast. He has held research and visiting positions at the universities of Oxford and Cambridge and is the author of Polite Anarchy in International Relations Theory and co-editor of Contextualising Jihadi Thought.
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RB (10 janvier 2020). Islam after Liberalism, by Faisal Devji and Zaheer Kazmi. Iqbal إقبال. Consulté le 21 avril 2025 à l’adresse https://doi.org/10.58079/qf40